2010-01-01
0 of shields |
|
|
The picture:Text of what is on the picture is not yet translated. |
Explanation:Explanation of the picture is not yet translated. |
Betekenis: |
|
Heart: |
Je hart is in rust, alle vier elementen zijn aanwezig. Je bent veilig in het midden van je heilige cirkel. |
Head: |
Richt je aandacht op Jörmungandr en de vier elementen. Concentreer je op de fysieke sfeer. |
Right leg: |
Ga bewust met beide benen op de grond staan in het midden van je heilige cirkel. |
Left arm: |
Je stelt je open voor de vier elementen. Of: Je weert de fysieke realiteit af. |
Right arm: |
Je brengt de vier elementen in harmonie, je stimuleert Jörmungandr. |
Left leg: |
Onbewust wortel je dieper in de fysieke realiteit. |
Sexuality: |
Je seksualiteit zit veilig in een heilige cirkel. Daardoor ben je afgesloten en komt er weinig energie binnen. Je bent tevreden met jezelf, maar je laat de energie niet goed naar buiten of naar boven stromen. |
Definition: |
Je zit veilig in je heilige cirkel. Daardoor ben je afgesloten en komt er weinig energie binnen. De oorzaak van je probleem ligt in de fysieke realiteit. |
Good: |
Fysieke energie of activiteit heeft een goede invloed. Het is goed om een heilige cirkel of een heilig schild te maken. (Aanwijzingen hiervoor staan in mijn boek: Rituele en Seksuele Magie.) |
Bad: |
Fysieke energie of activiteit heeft een schadelijke invloed. Het is niet goed om in je beperkte cirkel te blijven. |
Past: |
In het verleden was je aards. |
Present: |
Je bent nu aards. |
Future: |
In de toekomst word je aardser. |
Result: |
Uiteindelijk komen de vier elementen in harmonie. Je komt weer op aarde. |
Urð: |
De vier elementen bepalen je leven. |
Róta: |
Wortel jezelf in de vier elementen. Dring diep door in het shamanisme. Maak een heilig schild. |
Skuld: |
Om je schuld af te lossen dien je de vier elementen in harmonie te brengen. |
TRANCE-FORMATIE:Een TRANCE-FORMATIE over deze Rune kun je vinden op de CD Runentarot 5, De Schilden. Copyright© Andreas Firewolf
1988, 1992, 1995, 1998, 2000, 2001, 2003, 2006, 2010. |
With Light and Love, Andreas Firewolf
Do you like this page? Promote it !!!
I do not participate with twitter and most other 'social' media. But feel free to tweet about this page. Or put a link to this page on your facebook page, if you have one.
You can find more about social media on the page Social media.
This form is ONLY to comment on this page. What you write can be published.
If you want to send a message to Andreas Firewolf click on Contact-form
To give feedback about this page or about this site click on:
Andreas Firewolf, nederlandse site
Variatarian vegetarische recepten
and I am firmly against privacy violations.
This site respects your privacy. Read here more about it.
This website has a lot of pages and a lot of information. This page will give you information about how to navigate these websites.
Werewolves and werebears
Origin of traditional festivities
Ancient initiations
Introduction
General information
Germanic tribes lived from about 3500 BC to 100 AD. Each tribe had its own myths and customs. And they changed over time.
So we can not say things like: "The Germanic people were like this and they believed that".
When you put a 'V' before the word Edda, you get Vedda or Veda.
Vedda or Wedda is related to the Dutch word 'weten' and the Germand word 'wissen' (to know) and the English word 'Wit'
The Edda, the Rig Veda en the Zend Avesta have the same origin.
According to DNA research of David Reich et al. the Germanic people came from Central Asia from the Yamnaya culture.
Úlfheðnár are the original werewolves, shamans that had the wolf as power animal. They were the teachers of the native Europeans.
Bersekrs are the werebears, shamans that had the bear as power animals. They were the healers of the native Europeans.
Did the old Germanic peoples hate or despise women?
In the Edda's and other old writings about the Germanic peoples and their mythology the women are almost completely ignored. Does this reflect the attitude of the old Germanic peoples or the attitude of the Christian writers?
When authors use the label Óðinn, what are they referring to? Do different authors use the label Óðinn to refer to the same 'thing'?
I distinguish the following different meanings of Óðinn.
Óðinn as father of all, as Anima Solaris.
Óðinn as Hangatýr.
Woden woody as deity of the woods.
Óðinn as father of the fallen.
Óðinn as a heroic person, a king, a sorcerer, a con-artist.